No more excuses please
Dear friends,
I received yet another apology from a student. And it has been many times already over the last two years with this person. I care about this person very much, but the situation is nearly the same. So I wrote a reply. I thought I’d share the reply. It might help or be applicable to some of us. I do not profess to know everything or have all the answers, but I do know doing our work well is essential. I am certainly not above it, but I still have to plug on and get things done just like everyone else. This is a prviate email but I will have it here without the name in the spirit of hoping it will benefit others. Forgive me if it sounds offensive, I do not mean it to be.
Tsem Rinpoche
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Dear XXXX,
It’s very simple, you want ‘in’ or ‘out’? If you want out, you know life and the meaningless drudgery of it you will be going back to. You know your end result like many towards the end of your life will be meaningless death. The very purpose you are in dharma now is you have seen through the fallacies of life’s empty samsaric promises. That is the real reason underlying all reasons.
If you are in, you join an accepting group of people who literally wants to make a difference in the world. It is not by nice words, drinking endless cups of coffee in cafes, bantering gossip about friends and life in restaurants or rubbing shoulders with this or that friends who are just as unhappy as you BUT without a clue to a solution. You are in an organization that I am the head of and will work very hard. We have a philosophy derived from sacred Gaden and we have an immaculate protector(s). We have direction, we have purpose, we have hope and we have AN INCREDIBLE GOAL. You cannot find this anywhere. Whether you are In or out IS NOT PHYSICAL BUT MENTAL AND EMOTIONAL. You may be in, but if you are still attached to your old life of sleep, deceptive freedom, friends, conveniences, easy life, socializing et al, then you will not perform well here or anywhere. Whether you want to do work in secular or spiritual, it is the same qualities that will get you there. The life of secular ’freedom’ before kechara you had brought you what? Got you where? Resulted in what? What have you achieved? Whatever you are failing in Kechara is what you were failing in before you came to Kechara. What your parents didn’t teach you, is left to me to teach you. Whatever insecurities and failures you feel or self-hatred you feel before kechara you brought into kechara and into my world and you leave it to me to deal with.
If you are a bad communications person, then you make me and kecharians suffer now for it. Lots of time spent to find out the real communications, repairs, extra energy and resources to do things over.
If you are not a hard worker, you burden kecharians to cover for you. They have to do their share and cover what you didn’t do.
If you like to cover mistakes, then you make kecharians spend more time to talk to you. Find out what happened and that time could have been spent better.
If you like the night life, easy life and fun life and convenient life, then you make everyone else around you who want to work with you, work harder to cover for you. To accommodate you. Accommodating you is not the reason you came to dharma. It’s the opposite in fact.
If you are late, undisciplined, not on time, always give excuses and always do your work sloppy, you make Kecharians put up with this, tolerate this, be patient with this and also forgive you again and again and again with your myriad deliciously worded apologies.
If your mind goes up and down and up and own like a see-saw, it is not Kechara who made you this way. You came this way. Staying in Kechara you will see-saw and leaving Kechara you will see-saw in your new environment. In fact in your new environment you will see-saw worse having experienced the blessings of Kechara and our goals. Your see-sawing mind is because you are lazy, impatient and want the easy way out. When you don’t get that, you get sad, depressed, question why you are here. But that is what you have been doing your whole life.
When you make promises to your teacher or your fellow dharma staff and you don’t keep it, you set such a bad example. You reaffirm your failure of before entering Kechara. Whatever you did not achieve before you entered Kechara, you are leaving it to me and those around you to pick up your pieces daily and ‘retrain’ you to achieve..think….You see whatever mental or emotional problems you developed before Kechara, the people around you have it also. You, me and all of us suffer variations of the same problems and mental downs…When you show these traits again and again, you make them trigger in other people. Does that mean you can never be unhappy and pretend your enlightened? Of course not…but up or down, you still have TO DO YOUR WORK WELL, PERFECTLY AND TO COMPLETION. EVERYONE IN THE WORLD WHETHER THEY ARE UP OR DOWN MUST PRODUCE WORK RESULTS TO SURVIVE TO LIVE. Whether you are in kechara or not, you will be up and down and you still have to produce. But outside of kechara rarely do others want to or will cover you over and over again. You affect those around you severely..we all do. It becomes a chain reaction. You can cause those around you to have doubts, be depressed, be demotivated, not perform well and when you finally ‘bounce’ back from your current down episode, the people around you are down again… Then they drag others down. Then when they come up, you are in your endless cylcle of down again. So it is a chain reaction…and how do you control it? Well there is no magic formula, you just focus on your goals and control it. How would you control it without Kechara? Same, you focus on your goals and control it in Kechara or in the secular.
If you have been a person without goals and now you are in a rush-rush hectic Kecharian environment of goal driven environment, count yourself lucky. Why? Because together with others you can achieve what you couldn’t achieve alone before you entered Kechara. Since you ‘don’t’ perform well, have so many ups and downs and you are not driven, then rather than paddle 1,000 miles on a static lake to get to the shore, you are on a river where you paddle and the river pushes you towards the other end also. The river is likened to many others around you that are into the same goal and work hard. Better to be on a river than paddling on your own. Think carefully of my example.
I receive hundreds of apologies over the years, very few move me or make me believe. I fight being cynical all the time. Why? Because so many disapppoint me time and time again. If a few persons disappoint you and you feel down, then you are selfish. Because think of the hundreds over decades that disappoint me and I still have to keep going. Why? Because I am better than you, no not really…but because I focus on the goal and not my emotions as much. I focus on my goals and realize without dharma goals I HAVE NOTHING. My example is all the people around me. They have nothing of worth and value they can take at death yet they live as if there is no death. Silly self deception. Silly selfishness hidden behind depressions, down time and feeling like we can’t do it.
You are mature and older and you have to be double most of the people around you. Age is suppose to confer wisdom, maturity, stability and qualities others may look up to. If you are nearing fourty, or fourty or older, then you have a sacred responsibility to act fourty. And combined with secular wisdom of a mature person, top them off with dharma and voila you should be a shining light to all those around you.
You should be a person who is stable, does what you say, do not forget promises, tells the truth, works hard, nurtures others younger and older people (some come to dharma late or realize the truth late) and take your dharma work as your saviour which it is. Dharma work is your saviour. What does it save you from?? Dharma saves you from you!
Apologies are the first step but it does not purchase the respect you lost and the lost of confidence and deep pain, hurt and disappointments you have created. Apologies do not mend or make up for all the resources you have caused to be wasted. The single most important resource we have is the friendship/love and support we have in Kechara from those around us. This love and support will NEVER BE FOUND ANYWHERE ELSE.
Apology letters sometimes make me angry. Because you can’t rob someone and then it’s ok with just a letter. How can someone consistently do harm, not do their work well, not do their job well, burden others, make others disappointed, damage others and then it’s forgotten with a letter. People who do not do their work well, do not deserve to be here by right. They are here because we have compassion and mercy. We love our people. Having said that, the kecharians may be kind and forgiving, but your karma is ruthless. Karma is unbiased. What you have done, when it fruitions, will make you lose the most precious things you have. No words, apologies and delicious explanations will help you.
Buck up now. Change now. Whatever you have been failing at, do not expect Kechara or Kecharians or others to cover for you or constantly forgive. If you don’t buck up and constantly burden others, it’s not a matter of forgiveness, it’s that the work still has to get on. It still has to complete.
BOTTOM LINE-
We all have:
anger
low self esteem
fear
perhaps bad upbringing
disappointments
hurt
pain
feeling sorry for ourselves
hiding
wanting ‘easy’ life whatever that really means
tragedies
failures
laziness
attachments, etc etc etc etc and endless variations of the above and more etc…
BUT THE KEY IS:
Since all of us have these why do some people still do their work well with all their emotional baggage? And some people use the emotional baggage as an excuse for not doing their work well? Either way, we all have the same emotional/disciplinary problems. Why do some people still perform and do their work well even with the baggage still? Because some hold their responsibilities firm and some have had very little responsibilities ‘training’ them to be flippant about it most of their lives. Someone has always covered for them. This is the key for some. We all have to produce. How much is if we have had anyone to lean on. But if we have lived a life of not producing anything much or someone covered for us always, then we continue our ways now burdening a new set up people we are involved with. Dumping our excuses on them or dumping our work on them using our emotional baggage for sympathy/excuse for not performing. But you know what, deep down inside all of us do not want to burden or hurt others. And we know what to do. So do it. JUST DO IT. WHETHER YOU ARE NEW IN DHARMA OR OLD IN DHARMA, IS NOT THE POINT, RESPONSIBILITIES AND YOUR WORDS OF HONOUR (INTEGRITY) IS THE SAME.
So don’t wait for yourself to become a ‘better’ person. YOU ARE THE BETTER PERSON NOW IF YOU CHOOSE. NOW. Don’t wait for dharma to sink in and you change, that is wrong. We all have responsibilities, so just do it irregardless.
Do not take anything for granted. Do not assume. Do not take anything lightly. Do what you are supposed to do and do it now and well. Excuses had all been said and explained. If you keep failing, my love and care for you will never cease, but will you have the karma to keep the most precious thing in your life?
Tsem Rinpoche
This is in reply to XXXXX (below), but in hindsight, might benefit many. And also this is not to ‘get’ or embarrass XXXXX. It is for reflection please.
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Dearest Rinpoche,
( The person in the photo above is myself. Tsem Rinpoche)






























































Dear Rimpoche,
Thank you for your advice to all of us.
My opinion only – to be able to prostrate at the feet of a guru and to have full devotion to the Guru is the basis of all blessings.
To change – a person must practice the teachings given by the Guru. The change will come gradually as our defilements are deeply buried in us. Faith and devotion is the key to the ‘changing’. Only a small opinion.
thank you rimpoche from a ‘student’
Thank you Rinpoche for sharing this letter in the blog. There is no denying the truth in Rinpoche’s response to this apology. We get gung-ho when we first get involved in dharma but without commitments, over time this fell by the sidelines as we get caught up with our mundane activities again.It is much easier to be involved with samsaric activities as the main focus is ourselves. The only person we are disappointing is ‘ME’ as we cannot face the honest truth of what we are. I have come to the conclusion that I have not developed enough compassion to bring benefit to others for if I did, there would be no obstacles to doing dharma work.I have to let go of the concept of the ‘perfect’ condition for it will never arises and JUST DO.The spirit is willing but the flesh is weak…
Dear Rinpoche,
Thank you for sharing this! As you have said everyone has problems. Many people come to Dharma in the hope that it will be easier for them to “fix” their problems. At first they are all hyped up but then later they realize that it is not as easy as they thought it was (nothing is easy in life anyway.) People come to Dharma to better themselves (among other reasons) and this is a good thing. But if people are not going to do the work, then why are they here? If they are not going to do what their guru tells them, then why come to teachings practices, sit in front of the guru and get inspired. It is like the gurus words go in one ear and out the other. The people that do this don’t even study, contemplate and meditate. They just smile and nod and listen to the gurus teaching without studying, contemplating, meditating and implementing it in their daily life. If you are really serious please buck up, do the work and practices that have been given to you with a smile and happiness. No excuses or arguing! This is just my opinion and I do not mean any disrespect, ill will ect. I am just voicing my opinion. Again thank you for sharing this, and I am off to do the practice given to me by my teacher. Hope things are well!
Dear Liz, I like your straightforward, no-nonsense approach. Be real to yourself. Be real to your spiritual journey. Be real to your teacher. Be real to the people around you. Deception knowing and unknowing only invites more pain. So just be real. Face yourself and do the work well now. Not tomorrow or later…but now. Thanks Liz. TR
Dearest Rinppoche
Thank you very much for sharing with us. I very much like the way you pen it straight forward and direct to our problems. Looking for easy way out and let others cover for us and creating the workload for our counterparts working with us. This happens everywhere in any general organizations and do create frustrations for others with them. We do have all our problems as long as we live we have problems may it be money, self esteem and up bringing. Yes, these are all excuses we use when we failed and think it is acceptable but some forget that the person one work with also has their own set of problems but just because the handle it better then other we assumed they do not have their problems.
I really like this letter it makes me think harder and it give the impact on me to be more conscience of myself and the quality of work that I produce, and others.
Thank you very much Rinpoche.
Thank you Rinpoche for sharing and for using every opportunity to teach us the Dharma.
It is so sad that we tend to harm and take for granted those kindest to us. Perhaps we have the ignorance and arrogance to believe that these people will never abandon us. However, we forget the law of cause and effect (karma) that will eventually catch up with us and run its course.
Living in the midst of a “dog eat dog world”, I witness that repeated mistakes and non-compliance are not tolerated. Consequently, everyone behaves themselves and play by the rule to keep their roles. Just to clarify, this situation applies to personal relationships as well, e.g. if a guy does not maintain his girlfriend “properly”, he will soon be replaced by a better candidate.
This is not the case in the world of pure Dharma where Rinpoche has 1) patiently accepted mistakes, 2) tried to help wrongdoers discover the root of their problem and overcome it as well as 3) shower His “employees” with Dharma gifts and teachings (as we can see in constant blog updates).
As smart people, which world would you choose? I believe the answer is the Dharma world for many of us. So, if we are smart enough to choose the Dharma world, let’s further develop our intelligence (I dare not speak of wisdom from the level we are currently operating) to stay in this world by abiding the centuries-old law of karma.
It could be hard to perfectly complete all the Dharma tasks assigned but it is no easier in the secular world. The difference is: in the Dharma world the challenges we are given are designed to strengthen our minds that will benefit us lifetime after lifetime while in the secular world the bulk of our so called achievements are allocated to pay for the lifestyle of the bosses.
So let’s buck up and help each other as dharma students by watching out for each other, actively giving honest feedback (so that our Guru does not have to), and ensuring we all get the job done perfectly. Now, that is true team spirit, which I believe will contribute to the group’s positive collective karma.
Just like the person who apologized, I too, have similar weaknesses pointed by Rinpoche in this post. My weaknesses may have varying degrees but they are still weaknesses that I have to improve on.
That would be for me to improve on and not let others suffer if I really want to practice dharma.
Thank you, Rinpoche.
Future tense is senseless. Wishes for the future is unsure. Be what you wish now. No one controls your body, speech and mind. So you don’t need to transform your body speech and mind in the future. Fortitude and tenacity is achievable now. if you don’t achieve it-then it is a choice. Pick the right choices. In real dharma with real dharma friends and real dharma work and real dharma environment, there is no future tense. We may not even be alive tomorrow. It is now. Your body, speech and mind is controlled by you..so don’t blame a third person that is fictitious. Don’t make your teacher a liar and Buddha not real..be here and now. Have the qualities now. You are in control of yourself. Your teacher is not a liar and there is a Buddha…Sarva Mangalam….Tsem Rinpoche
Samsara and the Buddha and our Guru are opposites. The Guru/Buddha actually cares and wants us to be alright, samsara does not care and just gets us to create more and more karma to create and endless cycle of rebirths. I feel Rinpoche always pushing us to learn things, absorb knowledge and etc etc is to make us better and better, as we should never be selective in a spiritual path and keep doing until we become enlightened, develop Bodhicitta or reach a stage that we have reached our potential in this life. Why because we have a precious human life that can bring us to more rounds in samsara or give us control of our existence so which one do we want?
What I am saying is that for a student’s welfare Rinpoche has to fight against our delusions, our samsara and samsara in general, and what he has at his disposal is what we allow the lama, so at any time Rinpoche is trying to better you he is putting in tremendous efforts to figure out a way or method that can reach us, and most of the to time we don’t make it easy on Rinpoche. How much more we can receive help is how much good karma we have in the guru student relationship. Once exhausted due to it being used up and not replenished then even if the lama wants to help you there will be overwhelming obstacles.